Suppose there arise a dispute relative to some important question among us, should we not have recourse to the most ancient Churches with which the apostles held constant intercourse, and learn from them what is certain and clear in regard to the present question? For how should it be if the apostles themselves had not left us writings? Would it not be necessary, in that case, to follow the course of the tradition which they handed down to those to whom they did commit the Churches?
Irenaeus of LyonsThrough a tree we were made debtors to God; so through a tree we have our debt canceled.
Irenaeus of LyonsThe Virgin Mary, being obedient to his word, received from an angel the glad tidings that she would bear God.
Irenaeus of LyonsHe who was the Son of God became the Son of man, that man ... might become the son of God.
Irenaeus of LyonsPrior to Valentinus, those who follow Valentinus had no existence. Nor did those from Marcion exist before Marcion. Nor, in short, did any of those malignant-minded people, whom I have listed above, have any existence previous to the initiators and inventors of their perversity.
Irenaeus of LyonsHe [Jesus] came to save all through himself; all, I say, who through him are reborn in God: infants, and children, and youths, and old men. Therefore he passed through every age, becoming an infant for infants, sanctifying infants; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age
Irenaeus of Lyons