The true humanist maintains a just balance between sympathy and selection.

Anyone who thus looks up has some chance of becoming worthy to be looked up to in turn.

We may affirm, then, that the main drift of the later Renaissance was away from a humanism that favored a free expansion toward a humanism that was in the highest degree disciplinary and selective.

The humanitarian would, of course, have us meddle in foreign affairs as part of his program of world service.

Tell him, on the contrary, that he needs, in the interest of his own happiness, to walk in the path of humility and self-control, and he will be indifferent, or even actively resentful.

Furthermore, America suffers not only from a lack of standards, but also not infrequently from a confusion or an inversion of standards.

A remarkable feature of the humanitarian movement, on both its sentimental and utilitarian sides, has been its preoccupation with the lot of the masses.