. . . Newton was an unquestioning believer in an all-wise creator of the universe, and in his own inability - like the boy on the seashore - to fathom the entire ocean in all its depths. He therefore believed that there were not only many things in heaven beyond his philosophy, but plenty on earth as well, and he made it his business to understand for himself what the majority of intelligent men of his time accepted without dispute (to them it was as natural as common sense) - the traditional account of the creation.

The wonderful arrangement and harmony of the cosmos would only originate in the plan of an almighty omniscient being. This is and remains my greatest comprehension.

If I have seen further than others, it is by standing upon the shoulders of giants.

Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find suited to different times and places could arise from nothing but the ideas and will of a Being, necessarily existing.

And from true lordship it follows that the true God is living, intelligent, and powerful; from the other perfections, that he is supreme, or supremely perfect. He is eternal and infinite, omnipotent and omniscient; that is, he endures from eternity to eternity; and he is present from infinity to infinity; he rules all things, and he knows all things that happen or can happen.

The best way to understanding is a few good examples.

The daily disappearance and the subsequent rise of the sun appeared to many of the ancients as a true resurrection; thus, while the east came to be regarded as the source of light and warmth, happiness and glory, the west was associated with darkness and chill, decay and death. This led to the custom of burying the dead so as to face the east when they rose again, and of building temples and shrines with an opening toward the east. To effect this, Vitruvius, two thousand years ago, gave precise rules, which are still followed by Christian architects.