I mean my mother migrated from Georgia -Rome, Georgia, to Washington, D.C., where she then met my father, who was a Tuskegee Airman who was from Southern Virginia. They migrated to Washington and I wouldn't even exist if it were not for that migration. And I brought her back to Georgia, both my parents, actually.

At the beginning of the 20th century, before the migration began, 90 percent of all African-Americans were living in the South. By the end of the Great Migration, nearly half of them were living outside the South in the great cities of the North and West. So when this migration began, you had a really small number of people who were living in the North and they were surviving as porters or domestics or preachers - some had risen to levels of professional jobs - but they were, in some ways, protected because they were so small.

My parents absolutely did not think of themselves as part of the Great Migration. They knew they were part of a great wave. No one really talked about it in those terms or gave it a name.

[The Great Migration] had such an effect on almost every aspect of our lives - from the music that we listen to to the politics of our country to the ways the cities even look and feel.

I mean my mother migrated from Georgia -Rome, Georgia, to Washington, D.C., where she then met my father, who was a Tuskegee Airman who was from Southern Virginia. They migrated to Washington and I wouldn't even exist if it were not for that migration. And I brought her back to Georgia, both my parents, actually.

What I love about the stories of the Great Migration is that this is not ancient history; this is living history. Most people of color can find someone in their own family who had experienced a migration of some kind, knowing the sense of dislocation, longing and fortitude.

America is made up of people who came from someplace else. Even the Native Americans came over the Bering strait... America is what it is because people came from someplace else.