The name of medicine is thought to have been given from 'moderation', modus, that is, from a due proportion, which advises that things be done not to excess, but 'little by little', paulatim. For nature is pained by surfeit but rejoices in moderation. Whence also those who take drugs and antidotes constantly, or to the point of saturation, are sorely vexed, for every immoderation brings not health but danger.
Isidore of SevilleTshe suffering of adversity does not degrade you but exalts you. Human tribulation teaches you; it does not destroy you. The more we are afflicted in this world, the greater is our assurance for the next. The more we sorrow in the present, ..the greater will be our joy in the future.
Isidore of SevilleTeaching unsupported by grace may enter our ears, but it never reaches the heart. When God's grace does touch our innermost minds to bring understanding, then his word, which is received by the ear, can sink deep into the heart.
Isidore of SevilleIn the active life all the vices are first of all to be removed by the practice of good works, so that in the contemplative life a man may, with now purified mental gaze, pass on to the contemplation of the Divine Light.
Isidore of SevilleThe more you devote yourself to study of the sacred utterances, the richer will be your understanding of them, just as the more the soil is tilled, the richer the harvest.
Isidore of SevilleWe, as Catholics are not permitted to believe anything of our own will, nor to choose what someone has believed of his. We have God's apostles as authorities, who did not themselves of their own wills choose anything of what they wanted to believe, but faithfully transmitted to the nations, the teachings of Christ.
Isidore of SevilleIt is agreed that all sound which is the material of music is of three sorts. First is harmonica, which consists of vocal music; second is organica, which is formed from the breath; third is rhythmica, which receives its numbers from the beat of the fingers. For sound is produced either by the voice, coming through the throat; or by the breath, coming through the trumpet or tibia, for example; or by touch, as in the case of the cithara or anything else that gives a tuneful sound on being struck.
Isidore of Seville