The biblical authors wrote of God's sovereignty over His world, and of man's experiences within that world, using such modes of speech about the natural order and human experience as were current in their days, and in a language that was common to themselves and their contemporaries. This is saying no more than that they wrote to be understood. Their picture of the world and things in it is not put forward as normative for later science, andy more than their use of Hebrew and Greek is put forward as a perfect model for composition in these languages.

Do I as a Christian understand myself? Do I know my own real identity? My own real destiny? I am a child of God, God is my Father; heaven is my home; every day is one day nearer. My Saviour is my brother; every Christian is my brother too. Say it over and over again to yourself first thing in the morning, last thing at night, as you wait for the bus, any time when your mind is free, and ask God that you may be enabled to live as one who knows it is all utterly and completely true. For this is the Christians secret of the Christian life, of a God-honouring life.

To know that nothing happens in God's world apart from God's will may frighten the godless, but it stabilizes the saints.

What, after all, are the world's deepest problems? They are what they always have been, the individual's problems—the meaning of life and death, the mastery of self, the quest for value and worth-whileness and freedom within, the transcending of loneliness, the longing for love and a sense of significance, and for peace. Society's problems are deep, but the individual's problems go deeper; Solzhenitsyn, Dostoyevsky, or Shakespeare will show us that, if we hesitate to take it from the Bible.

Thank you, Mr.Lewis, for being you. I wouldn't have missed you for the world.

Ease and luxury, such as our affluence brings today, do not make for maturity; hardship and struggle however do.

God's Word is not presented in Scripture in the form of a theological system, but it admits of being stated in that form, and, indeed, requires to be so stated before we can properly grasp it - grasp it, that is, as a whole. Every text has its immediate context in the passage from which it comes, its broader context in the book to which it belongs, and its ultimate context in the Bible as a whole; and it needs to be rightly related to each of these contexts if its character, scope and significance is to be adequately understood.