The biblical authors wrote of God's sovereignty over His world, and of man's experiences within that world, using such modes of speech about the natural order and human experience as were current in their days, and in a language that was common to themselves and their contemporaries. This is saying no more than that they wrote to be understood. Their picture of the world and things in it is not put forward as normative for later science, andy more than their use of Hebrew and Greek is put forward as a perfect model for composition in these languages.

God’s wrath is his righteousness reacting against unrighteousness.

The Christmas spirit does not shine out in the Christian snob. For the Christmas spirit is the spirit of those who, like their Master, live their whole lives on the principle of making themselves poor -- spending and being spent -- to enrich their fellow humans, giving time, trouble, care and concern, to do good to others -- and not just their own friends -- in whatever way there seems need.

Holy people glory, not in their holiness, but in Christ's cross; for the holiest saint is never more than a justified sinner and never sees himself in any other way.

We do not make friends with God; God makes friends with us, bringing us to know him by making his love known to us... The word know, when used of God in this way, is a sovereign-grace word, pointing to God's initiative in loving, choosing, redeeming, calling and preserving.

Fanciful spiritualizing, so far from yielding God's meaning, actually obscured it. The literal sense is itself the spiritual sense, coming from God and leading to Him.

To know God's love is indeed heaven on earth.