What, after all, are the world's deepest problems? They are what they always have been, the individual's problems—the meaning of life and death, the mastery of self, the quest for value and worth-whileness and freedom within, the transcending of loneliness, the longing for love and a sense of significance, and for peace. Society's problems are deep, but the individual's problems go deeper; Solzhenitsyn, Dostoyevsky, or Shakespeare will show us that, if we hesitate to take it from the Bible.

Wisdom is the power to see, and the inclination to choose, the best and highest goal, together with the surest means of attaining it.

God is triune; there are within the Godhead three persons, the Father, the Son and the Holy Spirit; and the work of salvation is one in which all three act together, the Father purposing redemption, the Son securing it and the Spirit applying it.

We are only living truly human lives just so far as we are labouring to keep God's commandments; no further.

What, after all, are the world's deepest problems? They are what they always have been, the individual's problems—the meaning of life and death, the mastery of self, the quest for value and worth-whileness and freedom within, the transcending of loneliness, the longing for love and a sense of significance, and for peace. Society's problems are deep, but the individual's problems go deeper; Solzhenitsyn, Dostoyevsky, or Shakespeare will show us that, if we hesitate to take it from the Bible.

We meet God through entering into a relationship both of dependance on Jesus as our Saviour and Friend and of discipleship to Him as our Lord and Master.

The Christian's instinct of trust and worship are stimulated very powerfully by knowledge of the greatness of God.