The Christmas message is that there is hope for a ruined humanity--hope of pardon, hope of peace with God, hope of glory--because at the Father's will Jesus became poor, and was born in a stable so that thirty years later He might hang on a cross.

The meaning of "He will give us all things" can be put thus: one day we will see that nothing - literally nothing - which could have increased our eternal happiness has been denied us, and that nothing - literally nothing - that could have reduced that happiness has been left with us.

Sinners cannot obey the gospel, any more than the law, without renewal of heart.

Christ had no interest in gathering vast crowds of professed adherents who would melt away as soon as they found out what following Him actually demanded of them. In our own presentation of Christ's gospel, therefore, we need to lay a similar stress on the cost of following Christ and make sinners face it soberly before we urge them to respond to the message of free forgiveness. In common honesty, we must not conceal the fact that free forgiveness in one sense will cost everything.

Simple assent to the gospel, divorced from a transforming commitment to the living Christ, is by Biblical standards less than faith, and less than saving, and to elicit only assent of this kind would be to secure only false conversions.

The gospel tells that our Judge has become our Savior.

I'm not against technology, but all tools should be used to their best advantage. We should be spending our time on things that have staying power, instead of on the latest thought of the latest blogger - and then moving on quickly to the next blogger.