Christ's own 'God-forsaken-ness' on the cross showed me where God is present where God had been present in those nights of deaths in the fire storms in Hamburg and where God would be present in my future whatever may come.

Hope is lived when it comes alive, when we go outside of ourselves and, in joy and pain take part in the lives of others.

Totally without hope, one cannot live. To live without hope is to cease to live.

Even the disciples of Jesus all fled from their master's cross. Christians who do not have the feeling that they must flee the crucified Christ have probably not yet understood him in a sufficiently radical way.

Personal, inner change without a change in circumstances and structures is an idealist illusion, as though man were only a soul and not a body as well.

No where else in Christianity does the terrible or heroic name of Armageddon play such role as in America. Not even in the Revelation of John.

The motive that impels modern reason to know must be described as the desire to conquer and dominate. For the Greek philosophers and the Fathers of the church, knowing meant something different: it meant knowing in wonder. By knowing or perceiving one participates in the life of the other. Here knowing does not transform the counterpart into the property of the knower; the knower does not appropriate what he knows. On the contrary, he is transformed through sympathy, becoming a participant in what he perceives.