I will admit, like Socrates and Aristotle and Plato and some other philosophers, that there are instances where the death penalty would seem appropriate.

Let's hope you feel better now.

Rotten travesty. Yeah. Send me to jail for contempt. Try that. Go ahead.

My aim in helping the patient was not to cause death. My aim was to end suffering. It's got to be decriminalized.

She made the decision that her existence had lost its meaning. And you cannot judge that.

I'm afraid of sudden death. I'd like to know I'm going to die. That's why death row wouldn't be so bad, although it's not pleasant. And cancer, inoperable, wouldn't be bad. That's not pleasant either. But to drop dead suddenly, it's hard on everybody else. My family, my relatives, my friends. It's just not a good way to go. I want to know I'm going to die.

Anytime you interfere with a natural process, you're playing God. God determines what happens naturally. That means when a person's ill, he shouldn't go to a doctor because he's asking for interference with God's will. But of course, patients can't think that way.