Only the fairy tale equates changelessness with happiness...Permanence means paralysis and death. Only, in movement, with all its pain, is life.

The seventeenth century is everywhere a time in which the state's power over everything individual increases, whether that power be in absolutist hands or may be considered the result of a contract, etc. People begin to dispute the sacred right of the individual ruler or authority without being aware that at the same time they are playing into the hands of a colossal state power.

Neither in the life of the individual nor in that of mankind is it desirable to know the future.

The more recently power has originated, the less it can remain stationary - first because those who created it have become accustomed to rapid further movement and because they are and will be innovators per se; secondly, because the forces aroused or subdued by them can be employed only through further acts.

History is still in large measure poetry to me.

The state incurs debts for politics, war, and other higher causes and 'progress'. . . . The assumption is that the future will honour this relationship in perpetuity. The state has learned from the merchants and industrialists how to exploit credit; it defies the nation ever to let it go into bankruptcy. Alongside all swindlers the state now stands there as swindler-in-chief.

There might be a fact of the greatest significance reported by Thucydides which will only be recognized as such a hundred years from now.