And, as soon as possible, be on the lookout for someone whose whole manner of speaking and being makes, as it were, a "sound" that draws your mind and heart. And then, little by little, try to see if that person can be of real help on the way to genuine self-knowledge and insight about what God is and is not. In this realm, more than any other even, the paradoxical marriage of both openness and scepticism is essential.

The work of cultivating experiences called "peak experiences" or "mystic moments" or "breakthroughs" until they become more accessible is part of the essential nature of genuine spiritual discipline. These are moments, at the very least, of approaching the experiential verification that there does exist something Higher within and perhaps also outside of ourselves. Moments at the very least of approaching what the religions call God.

We are human beings, beings whose fundamental food is the experience of truth.

What is it that makes all of us end each day with the sense that we have not lived our time, but have been lived, used by what we do?

The process of inner self-examination brings about a knowledge that is as rigorous and supported by evidence as anything science has to offer. At the same time, this point of view redefines faith as a knowledge that is attained not only by intellectual means, but also through the rigorous development of the emotional side of the human psyche. Such emotional knowledge is unknown to the isolated intellect and has therefore been mistakenly labeled as "irrational."

God acts in history: that is, God provides ideas, methods, and experiences intended to bring comprehension to man, an understanding heart, a conscious life.

We lose our time because we lose our attention