All sentences of the type 'deconstruction is X' or 'deconstruction is not X', a priori miss the point, which is to say that they are at least false. As you know, one of the principal things at stake in what is called in my texts 'deconstruction', is precisely the delimiting of ontology and above all of the third-person present indicative: S is P.

The only attitude (the only politics--judicial, medical, pedagogical and so forth) I would absolutely condemn is one which, directly or indirectly, cuts off the possibility of an essentially interminable questioning, that is, an effective and thus transforming questioning.

A text is not a text unless it hides from the first comer, from the first glance, the law of its composition and the rules of its game. A text remains, moreover, forever imperceptible. Its laws and rules are not, however, harbored in the inaccessibility of a secret; it is simply that they can never be booked, in the present, into anything that could rigorously be called a perception.

Psychoanalysis has taught that the dead – a dead parent, for example – can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.

The poet…is the man of metaphor: while the philosopher is interested only in the truth of meaning, beyond even signs and names, and the sophist manipulates empty signs…the poet plays on the multiplicity of signifieds.

Cinema plus Psychoanalysis equals the Science of Ghosts.

Actually, when I write, there is a feeling of necessity, of something that is stronger than myself that demands that I must write as I write.