One doesn't have to pursue unhappiness. It comes to you. You come into the world screaming. You cry when you're born because your lungs expand. You breathe. I think that's really kind of significant. You come into the world crying, and it's a sign that you're alive.

Another thing I like to say to my students is this: "How many Corinthians read Paul's letters?" The answer is none. They couldn't have cared less! There aren't even any Corinthians left, but Paul's letters persist. Paul was not a professional writer. He was called to something, and he sent his letters. That's a good way to look at it. That you might be making something that nobody cares about, but you have to do it. It's not that people should care, but that you should care.

My writing has always been met with derision or dismissal.

I'm always surprised to hear or read my work described, "In angry tones, she says." No! In truthful tones! Does truth have a tone? I don't know.

People think if you describe someone with glistening brown skin you're writing about race, as if the whole of the African diaspora is in someone's brown skin.

But some natives--most natives in the world--cannot go anywhere. They are too poor. They are too poor to go anywhere. They are too poor to escape the reality of their lives; and they are too poor to live properly in the place where they live, which is the very place you, the tourist, want to go--so when the natives see you, the tourist, they envy you, they envy your ability to leave your own banality and boredom, they enjoy your ability to turn their own banality and boredom into a source of pleasure for yourself.

The slave trade was globalism. Why people insist that globalism, after its hideous history, is a good thing, I do not know.