At bottom, to be colored means that one has been caught in some utterly unbelievable cosmic joke, a joke so hideous and in such bad taste that it defeats all categories and definitions.

We cannot discuss the state of our minorities until we first have some sense of what we are, who we are, what our goals are, and what we take life to be. The question is not what we can do now for the hypothetical Mexican, the hypothetical Negro. The question is what we really want out of life, for ourselves, what we think is real.

Fonny and I just sat there... while the voices of the congregation rose and rose around us, without mercy... Teddy had the tambourine, and gave the cue to the piano player-I never got to know him: a long dark, evil-looking brother, with hands made for strangling; and with these hands he attacked the keyboard like he was beating the brains out of someone he remembered. No doubt the congregation had their memories, too, and they went to pieces. The church began to rock.

I'm not interested in anybody's guilt. Guilt is a luxury that we can no longer afford. I know you didn't do it, and I didn't do it either, but I am responsible for it because I am a man and a citizen of this country and you are responsible for it, too, for the very same reason... Anyone who is trying to be conscious must begin to dismiss the vocabulary which we've used so long to cover it up, to lie about the way things are.

The questions which one asks oneself begin, at least, to illuminate the world, and become one's key to the experience of others.

Women manage, quite brilliantly, on the whole, and to stunning and unforeseeable effect, to survive and surmount being defined by others. They dismiss the definition, however dangerous or wounding it may be-- or even, sometimes, find a way to utilize it.

You know, it's not the world that was my oppressor, because what the world does to you, if the world does it to you long enough and effectively enough, you begin to do to yourself.