But, when the chips are down, its better to be furious with someone you love, or frightened for someone you love, than be put through the merciless horror of being ashamed of someone you love.

Identity would seem to be the garment with which one covers the nakedness of the self: in which case, it is best that the garment be loose, a little like the robes of the desert, through which one's nakedness can always be felt, and, sometimes, discerned. This trust in one's nakedness is all that gives one the power to change one's robes.

I was in his hands, he called me by the thunder at my ear. I was in his hands: I was being changed; all that I could do was cling to him. I did not realize, until I realized it, that I was also kissing him, that everything was breaking and changing and turning in me and moving toward him.

For, while the tale of how we suffer, and how we are delighted, and how we may triumph is never new, it always must be heard. There isn't any other tale to tell, it's the only light we've got in all this darkness.

I love America more than any other country in the world, and, exactly for this reason, I insist on the right to criticize her perpetually. I think all theories are suspect, that the finest principles may have to be modified, or may even be pulverized by the demands of life, and that one must find, therefore, one's own moral center and move through the world hoping that this center will guide one aright.

An identity would seem to be arrived at by the way in which the person faces and uses his experience.

Europe has what we [Americans] do not have yet, a sense of the mysterious and inexorable limits of life, a sense, in a word, of tragedy. And we have what they sorely need: a sense of life's possibilities.