For in the immediate world, everything is to be discerned, for him who can discern it, and central and simply, without either dissection into science, or digestion into art, but with the whole of consciousness, seeking to perceive it as it stands: so that the aspect of a street in sunlight can roar in the heart of itself as a symphony, perhaps as no symphony can: and all of consciousness is shifted from the imagined, the revisive, to the effort to perceive simply the cruel radiation of what is.

The goal is the same: life itself; and the price is the same; life itself.

We are talking now of summer evenings in Knoxville, Tennessee, in the time that I lived there so successfully disguised to myself as a child.

As a whole part of "psychological education" it needs to be remembered that a neurosis can be valuable; also that "adjustment" to a sick and insane environment is of itself not "health" but sickness and insanity.

The camera seems to me, next to unassisted and weaponless consciousness, the central instrument of our time.

I know I am making the choice most dangerous to an artist in valuing life above art.

He used this great, sad, motionless face to suggest various related things: a one-track mind near the track's end of pure insanity; mulish imperturbability under the wildest of circumstances; how dead a human being can get and still be alive . . .