I'm not sure that I've ever been drawn to the academic life as such. Theology has been a matter of survival for me. If I have a carapace of academic presentability, it is thanks to the wonderful teachers I had.

I'm not much of a multitasker, and when I'm in productive mode, organizational things suffer.

I'm not sure that I've ever been drawn to the academic life as such. Theology has been a matter of survival for me. If I have a carapace of academic presentability, it is thanks to the wonderful teachers I had.

I'm trying to make the case that the church can indeed, from within its own resources, move out of a false, and often a hateful, characterization of and set of attitudes toward gay and lesbian people.

My own belief is that being gay is a regularly occurring nonpathological minority variant in the human condition, and that an appropriate analogy is left-handedness, which also, as it happens, used to be regarded as some sort of defect in a normatively right-handed humanity.

Give people a common enemy, and you will give them a common identity. Deprive them of an enemy and you will deprive them of the crutch by which they know who they are.

I think I have quite traditional views on original sin, grace, and the real but difficult nature of we humans being able to learn something true about being human that we didn't know before. And yet the consequences of this traditional view are really quite radical.