I spent nearly two years in a small village - perhaps seventy families. I've never worked harder or learned so much so fast in my life; as an anthropologist you are at work from when you open your eyes in the morning to when you close them at night.

It seems to me that rumors and dreams of justice are part of a dialectic of injustice and dreams of justice will be with us for as long as there's injustice, and that doesn't seem to be in short supply.

I always believed that social science was a progressive profession because it was the powerful who had the most to hide about how the world actually worked and if you could show how the world actually worked it would always have a de-masking and a subversive effect on the powerful. I don't think that's quite true, but it seems to me it's not bad as a point of departure anyway.

The world of rumor and gossip is like a privileged world with which a social scientist or an anthropologist can take the temperature of popular aspirations.

I spent nearly two years in a small village - perhaps seventy families. I've never worked harder or learned so much so fast in my life; as an anthropologist you are at work from when you open your eyes in the morning to when you close them at night.

What's interesting to me is that in the late twentieth century it seems that there's scarcely a part of the world that doesn't have some capitalist return that can be realized providing that this area's made accessible and resources can be extracted from it.

Finally I decided that since peasants were the largest segment of the world's population, it would be an honorable and worthy career to devote my life to the study of peasants and agriculture.