The Irish people will only be free, when they own everything from the plough to the stars

The Irishman frees himself from slavery when he realizes the truth that the capitalist system is the most foreign thing in Ireland. The Irish question is a social question. The whole age-long fight of the Irish people against their oppressors resolves itself in the last analysis into a fight for the mastery of the means of life, the sources of production, in Ireland. Who would own and control the land? The people, or the invaders; and if the invaders, which set of them - the most recent swarm of land thieves, or the sons of the thieves of a former generation?

Irish tory employers hid[e] their sweatshops behind orange flags, and Irish home rule landlords us[e] the green sunburst of Erin to cloak their rack-renting in the festering slums of our Irish towns.

All these mountains of Irish dead, all these corpses mangled beyond recognition, all these arms, legs, eyes, ears, fingers, toes, hands, all these shivering putrefying bodies and portions of bodies once warm living and tender parts of Irish men and youths - all these horrors in Flanders or the Gallipoli Peninsula, are all items in the price Ireland pays for being part of the British Empire.

Just as it is true that a stream cannot rise above its source, so it is true that a national literature cannot rise above the moral level of the social conditions of the people from whom it derives its inspiration.

Yes, friends, governments in capitalist society are but committees of the rich to manage the affairs of the capitalist class.

State ownership and control is not necessarily Socialism - if it were, then the Army, the Navy, the Police, the Judges, the Gaolers, the Informers, and the Hangmen, all would all be Socialist functionaries, as they are State officials - but the ownership by the State of all the land and materials for labour, combined with the co-operative control by the workers of such land and materials, would be Socialism.