The character truest to itself becomes eccentric rather than immovably centered, as Emerson defined the noble character of the hero. At the edge, the certainty of borders gives way. We are more subject to invasions, less able to mobilize defenses, less sure of who we really are, even as we may be perceived by others as a person of character. The dislocation of self from center to indefinite edge merges us more with the world, so that we can feel blest by everything.

I am not caused by my history-my parents, my childhood and development. These are mirrors in which I may catch glimpses of my image.

Aptitude can show calling, but it isn't the only indicator. Ineptitude or dysfunction may reveal calling more than talent, curiously enough.

I see happiness as a by-product. I don't think you can pursue happiness. I think that phrase is one of the very few mistakes the Founding Fathers made

In the history of the treatment of depression, there was the dunking stool, purging of the bowels of black bile, hoses, attempts to shock the patient. All of these represent hatred or aggression towards what depression represents in the patient.

A mother should have some fantasy about her child's future. It will increase her interest in the child, for one thing. To turn the fantasy into a program to make the child fly an airplane across the country, for example, isn't the point. That's the fulfillment of the parent's own dreams. That's different. Having a fantasy - which the child will either seek to fulfill or rebel against furiously - at least gives a child some expectation to meet or reject.

Many of our troubles are chronic. Life is chronic.