How can we know ourselves by ourselves? . . . Soul needs intimate connection, not only to individuate, but simply to live. For this we need relationships of the profoundest kind through which we can realize ourselves, where self-revelation is possible, where interest in and love for soul is paramount.

It helps to regard soul as an active intelligence, forming and plotting each person's fate. Translators use "plot" to render the ancient Greek word mythos in English. The plots that entangle our souls and draw forth our characters are the great myths. That is why we need a sense of myth and knowledge of different myths to gain insight into our epic struggles, our misalliances, and our tragedies. Myths show the imaginative structures inside our messes, and our human characters can locate themselves against the background of the characters of myth.

You may not become a celebrity. You may even experience lots of illness or divorce, or unhappiness. But I think there is still a thread of individual character that determines how you live through those things.

Psychotherapy theory turns it all on you: you are the one who is wrong. If a kid is having trouble or is discouraged, the problem is not just inside the kid; it's also in the system, the society.

One strand of psychotherapy is certainly to help relieve suffering, which is a genuine medical concern. If someone is bleeding, you want to stop the bleeding. Another medical aspect is the treatment of chronic complaints that are disabling in some way. And many of our troubles are chronic. Life is chronic. So there is a reasonable, sensible, medical side to psychotherapy.

Open your heart, your gaze, to the visitations of angels, even if the gifts they bring may not be centeredness and balance but eccentricity and a wholly unfamiliar sense of pleasure called joy.

An individual's harmony with his or her 'own deep self' requires not merely a journey to the interior but a harmonizing with the environmental world.