I have received your letter of the 6th, with the eloquent discourse delivered at the consecration of the Jewish Synagogue. Having ever regarded the freedom of religious opinions and worship as equally belonging to every sect, and the secure enjoyment of it as the best human provision for bringing all either into the same way of thinking, or into that mutual charity which is the only substitute, I observe with pleasure the view you give of the spirit in which your sect partake of the blessings offered by our Government and laws.

Our opinions agree as to the evil, moral, political, and economical, of slavery.

What is to be the consequence, in case the Congress shall misconstrue this part [the necessary and proper clause] of the Constitution and exercise powers not warranted by its true meaning, I answer the same as if they should misconstrue or enlarge any other power vested in them . . . the success of the usurpation will depend on the executive and judiciary departments, which are to expound and give effect to the legislative acts; and in a last resort a remedy must be obtained from the people, who can by the elections of more faithful representatives, annul the acts of the usurpers.

Are not the daily devotions conducted by these legal ecclesiastics already degenerating into a scanty attendance, and a tiresome formality?

That useful alterations will be suggested by experience, could not but be foreseen . . . . It moreover equally enables the general and state governments to originate the amendment of errors as they may be pointed out by the experience on one side or on the other.

Landholders ought to have a share in the government to support these invaluable interests and check the other many. They ought to be so constituted as to protect the minority of the opulent against the majority.

In order to judge of the form to be given to this institution the Senate, it will be proper to take a view of the ends to be served by it. These were,first, to protect the people against their rulers, secondly, to protect the people against the transient impressions into which they themselves might be led.