[In a democracy] a common passion or interest will, in almost every case , be felt by a majority of the whole; a communication and concert results from the form of government itself; and there is nothing to check the inducements to sacrifice the weaker party or an obnoxious individual.

The defect of power in the existing confederacy, to regulate the commerce between its several members is in the number of those which have been clearly pointed out by experience . . . . A very material object of this power was the relief of the States which import and export through other States from the improper contributions levied on them by the latter.

Bills of attainder, ex-post facto laws and laws impairing the obligation of contracts are contrary to the first principles of the social compact, and to every principle of sound legislation.

What is government itself but the greatest of all reflections on human nature?

A universal peace, it is to be feared, is in the catalogue of events, which will never exist but in the imaginations of visionary philosophers, or in the breasts of benevolent enthusiasts.

I regret, as much as any member, the unavoidable weight and duration of the burdens to be imposed; having never been a proselyte to the doctrine, that public debts are public benefits. I consider them, on the contrary, as evils which ought to be removed as fast as honor and justice will permit.

[The human mind] finds more facility in assenting to the self-existence of an invisible cause possessing infinite power, wisdom, and goodness, than in the self-existence of the universe, visibly destitute of these attributes, and which may be the effect of them.