The dualism itself becomes a sort of presupposition or datum; its terms condition the further problem.

All along we find that social life - religion, politics, art - reflects the stages reached in the development of the knowledge of self; it shows the social uses made of this knowledge.

Plato stands for the union of truth and goodness in the supreme idea of God.

In Socrates' thought the two marks of individual self-consciousness appear; it is practical and it is social.

The dualism itself becomes a sort of presupposition or datum; its terms condition the further problem.

The fact that tradition hinders the individual savage from thinking logically by no means proves that he cannot think logically.

Like all science, psychology is knowledge; and like science again, it is knowledge of a definite thing, the mind.