The view that we know less than we thought we knew about how to change the human condition came, in time, to be called neoconservatism. Many ... , myself included, disliked the term because we did not think we were conservative, neo or paleo. (I voted for John Kennedy, Lyndon Johnson and Hubert Humphrey and worked in the latter's presidential campaign.) It would have been better if we had been called policy skeptics; that is, people who thought it was hard, though not impossible, to make useful and important changes in public policy.

I believe that the high rates of property crime (and some of the increase in violent crime) are part of the price you pay for freedom.

There is no way the American public will sit still for the banning of or putting any significant restrictions on the kinds of guns they want.

Character is not the enemy of self-expression and personal freedom, it is their necessary precondition.

During the 1960s, one neighborhood in San Francisco had the lowest income, the highest unemployment rate, the highest proportion of families with incomes under four thousand dollars a year, the least educational attainment, the highest tuberculosis rate, and the highest proportion of substandard housing ... That neighborhood was called Chinatown. Yet, in 1965, there were only five persons of Chinese ancestry committed to prison in the entire state of California.

A particular rule that seems to make sense in the individual case makes no sense when it is made a universal rule and applied to all cases. It makes no sense because it fails to take into account the connection between one broken window left untended and a thousand broken windows.

Community-based policing has now come to mean everything. It's a slogan. It has come to mean so many different things that people who endorse it, such as the Congress of the United States, do not know what they are talking about.