I believe that the high rates of property crime (and some of the increase in violent crime) are part of the price you pay for freedom.

We live in a world shaped by the ambiguous legacy of the Enlightenment...[it] enlarged the scope of human freedom, prepared our minds for the scientific method, made man the measure of all things, and placed individual consent front and center on the political stage.

[in 1998] I know my political ideas affect what I write but I've tried to follow the facts wherever they land. Every topic I've written about begins as a question. How do police departments behave? Why do bureaucracies function the way they do? What moral intuitions do people have? How do courts make their decisions? What do blacks want from the political system? I can honestly say I didn't know the answers to those questions when I began looking into them.

If a radical devolution of powers was possible, it would have been done before. The assumption of states' rights is gone. There's no support for it in the Supreme Court and there's no support for it in public opinion.

I mean that the function of the police is to solve problems that have law-enforcement consequences in a way that is based on a genuine partnership with the neighborhood in both the venting of the problem and the discussion of the solution.

Many Americans have lost confidence in the way our criminal courts assess guilt and innocence. Whatever one thinks of the verdicts, the recent trials of O.J. Simpson, Erik and Lyle Menendez, and various defendants in preschool molestation cases have been lengthy, lawyer-dominated soap operas in which the search for truth has been subordinated to the manipulation of procedures.

During the 1960s, one neighborhood in San Francisco had the lowest income, the highest unemployment rate, the highest proportion of families with incomes under four thousand dollars a year, the least educational attainment, the highest tuberculosis rate, and the highest proportion of substandard housing ... That neighborhood was called Chinatown. Yet, in 1965, there were only five persons of Chinese ancestry committed to prison in the entire state of California.