It is easy to become the dupe of a deferred purpose, of the promise the future can never keep.

Perhaps I may record here my protest against the efforts, so often made, to shield children and young people from all that has to do with death and sorrow, to give them a good time at all hazards on the assumption that the ills of life will come soon enough. Young people themselves often resent this attitude on the part of their elders; they feel set aside and belittled as if they were denied the common human experiences.

Things that make us alike are finer and stronger than the things that make us different.

In a thousand voices singing the Hallelujah Chorus in Handel's "Messiah," it is possible to distinguish the leading voices, but the differences of training and cultivation between them and the voices in the chorus, are lost in the unity of purpose and in the fact that they are all human voices lifted by a high motive.

Intellectual life requires for its expansion and manifestation the influences and assimilation of the interests and affections of others.

Perhaps nothing is so fraught with significance as the human hand.

But the paradox is here: when cultivated people do stay away from a certain portion of the population, when all social advantages are persistently withheld, it may be for years, the result itself is pointed to as a reason and is used as an argument for the continued withholding.