The universe shows us the life of God, or rather it is in itself the life of God. We behold in it his permanent action, the scene upon which his power is exercised, and in which all his attributes are reflected. God is not out of the universe any more than the universe is out of God. God is the principle, the universe is the consequence, but a necessary consequence, without which the principle would be inert, unfruitful, impossible to conceive.

It is not a slight thing, gentlemen, to force a man to say what he is, or what he believes himself to be; for that supreme word of man, that single expression which he utters of and upon himself is decisive. It lays down the basis upon which all judgment of him is to be formed. From that moment all the acts of his life must correspond to the answer given by him.

Christianity is not a law of bondage; and if it respect the hand of God which sometimes raises up tyrants, it draws up where obedience degenerates into guilty cowardice.

It is religion which has made modern Europe what she is by its stability amid the ruin of nations, by adapting itself to circumstances, to times, and places, without ever abating an iota of its unshaken principles.

There exists an infinite, eternal Being, subsisting of himself, who is one without being alone; for he finds in his own essence relations whence, with the necessary movement of his life, results the absolute plenitude of his perfection and his happiness. A Being unique and complete, God suffices to himself.

There is nothing fruitful except sacrifice.

A really sublime moment is that when the last ray of light breaks in upon the soul, and marshals into a single group all the scattered disconnected truths there. There is such a vast difference between the moment which follows, and the moment which precedes this one, between what we were before, and what we are after, that the word grace has been invented to convey the idea of this magic stroke, of this light from on high.