All known living bodies are sharply divided into two special kingdoms, based upon the essential differences which distinguish animals from plants, and in spite of what has been said, I am convinced that these two kingdoms do not really merge into one another at any point.

Now this circumscribed power, which we have scarcely examined, scarcely studied, this power to whose actions we nearly always attribute an intention and a goal, this power, finally, that always does necessarily the same things in the same circumstances and nevertheless does so many and such admirable ones, is what we call 'nature' .

It is not the organs-that is, the character and form of the animal's bodily parts-that have given rise to its habits and particular structures. It is the habits and manner of life and the conditions in which its ancestors lived that have in the course of time fashioned its bodily form, its organs and qualities.

The form follows the function.

All knowledge that is not the real product of observation, or of consequences deduced from observation, is entirely groundless and illusory.

However, if we consider that all the characteristics which have been cited are only differences in degree of structure, may we not suppose that this special condition of organization of man has been gradually acquired at the close of a long period of time, with the aid of circumstances which have proved favorable? What a subject for reflection for those who have the courage to enter into it!

Habits form a second nature.