What happens is that you discover you're carrying so much weight that 90 percent of what you thought yesterday you are thinking about today and will think about again tomorrow. Your mind doesn't change because you are carrying too large a load. So the mind is caught. It's seized by its own structures. It can't consider different ways of thinking or doing or being or relating. It's all you can do with your psychic energy to keep pulling yourself along with this huge bag that you are dragging behind you.

In a world such as ours, where we have to cross the great divide of otherness or we will not survive, love is perhaps the most critical aspect that is there in our humanity, to both activate and to practice.

What I find on the Internet is fascinating because whole subcultures are developing. And they really are cultures. They have their art forms, their music, and their language. They have their spirituality, they have new names. It's almost like watching colonies of little organisms develop under a petri dish. You can really see these cultures swarming and growing and developing and spawning on the Internet.

We have new media, new forms of connectivity, and an enormous transference of knowledge. When you study evolution, you see that when new genes meet and multiply, they create new contexts and new species. In a sense, the gene-pool of knowledge and of people connecting at all levels is literally spawning a kind of mind-pool of possibilities.

Around my eighth or ninth year I became interested in the world's religions. I was mathematically retarded but theologically precocious. I began to correspond with seikhs in India. After about the third letter they would ask about job opportunities in America.

Critical to any practice of sacred psychology is training in multiple imageries to facilitate the inner realism of journeys of the soul.

The world needs the sense that we are all in it together.