There is peace in dungeons, but is that enough to make dungeons desirable?

All kinds of frankness and honesty are terrible crimes in the eyes of society.

No man has any natural authority over his fellow men.

In a well governed state, there are few punishments, not because there are many pardons, but because criminals are rare; it is when a state is in decay that the multitude of crimes is a gaurantee of impunity.

Socrates dies with honor, surrounded by his disciples listening to the most tender words -the easiest death that one could wish to die. Jesus dies in pain, dishonor, mockery, the object of universal cursing - the most horrible death that one could fear. At the receipt of the cup of poison, Socrates blesses him who could not give it to him without tears; Jesus, while suffering the sharpest pains, prays for His most bitter enemies. If Socrates lived and died like a philosopher, Jesus lived and died like a god.

Virtue is a state of war, and to live in it we have always to combat with ourselves.

In any case, frequent punishments are a sign of weakness or slackness in the government. There is no man so bad that he cannot be made good for something. No man should be put to death, even as an example, if he can be left to live without danger to society.