To abstain that we may enjoy is the epicurianism of reason.

I have never thought, for my part, that man's freedom consists in his being able to do whatever he wills, but that he should not, by any human power, be forced to do what is against his will.

Behold the works of our philosophers; with all their pompous diction, how mean and contemptible they are by comparison with the Scriptures! Is it possible that a book at once so simple and sublime should be merely the work of man?

Never did I think so much, exist so much, be myself so much as in the journeys I have made alone and on foot. Walking has something about it which animates and enlivens my ideas. I can hardly think while I am still; my body must be in motion to move my mind.

Gracefulness cannot subsist without ease; delicacy is not debility; nor must a woman be sick in order to please. Infirmity, and sickness may excite our pity, but desire and pleasure require the bloom and vigor of health.

Ruthless man: you begin by slaying the animal and then you devour it, as if to slay it twice. It is not enough. You turn against the dead flesh, it revolts you, it must be transformed by fire, boiled and roasted, seasoned and disguised with drugs; you must have butchers, cooks, turnspits, men who will rid the murder of its horrors, who will dress the dead bodies so that the taste decieved by these disguises will not reject what is strange to it, and will feast on corpses, the very sight of which would sicken you.

Men will argue more philosophically about the human heart; but women will read the heart of man better than they.