Our parents, our tribesman, our authority figures, clearly expect us to be bad or anti-social or greedy or selfish or dirty or destructive or self-destructive. Our social nature is such that we tend to meet the expectations of our elders. Whenever this reversal took place and our elders stopped expecting us to be social and expected us to be anti-social, just to put it in gross terms, that's when the real fall took place. And we're paying for it dearly.

It is our genetic nature as a species to believe as young children that our parents and elders are right. We watch them to see what's what. Later on we can judge for ourselves and rebel if need be, but when we're just months old, or a year or two, and a parent looks at us with impatience, or disgust, or disdain, or just leaves us there to cry and doesn't answer us even though we're longing to be embraced and nurtured, we assume that something must be wrong with us. Unfortunately, at that age it's impossible to think there might be something wrong with them.

The broader unquestioned premises upon which my own culture founded its view of the human condition, such as the one that Unhappiness is as legitimate a part of experience as happiness and necessary in order to render happiness appreciable, or that it is more advantageous to be young than to be old: those still took me a long time to pry loose for reexamination.

It's perfectly clear that the millions of babies, who are crying at this very moment, want unanimously to be next to a live body. Do you really think they're all wrong? Theirs is the voice of nature. This is the clear, pure voice of nature, without intellectual interference.

I knew, even at eight, that the confusion of values thrust upon me by parents, teachers, other children, nannies, camp counselors, and others would only worsen as I grew up. The years would add complications and steer me into more and more impenetrable tangles of rights and wrongs, desirables and undesirables. I had already seen enough to know that.

Children need to see that they are assumed to be well-intentioned, naturally social people who are trying to do the right thing and who want reliable reactions from their elders to guide them.

Pain and illness, the deaths of those one loves, and discomforts and disappointments mar the happy norm, but they do not alter the fact that happiness is the norm, nor affect the tendency of the continuum to restore it, to heal it, after any disturbance.