My father was killed by a German mine, while I lost other relatives in Allied bombing attacks.

The suffering caused by the terrorists is the real torture.

The Dreyfus Affair is an exceptional case. It's true that here and there you can find some dregs of anti-Semitism, but the situation is the same in every country. After all, you're not exactly a nation like all the other nations. You are unique, if only because you are such an ancient people, and because of the way you are spread all over the world and your obvious success in many fields. But, in all honesty, anti-Semitism in France has always remained on a minimal level, at the verbal level only. It never went as far as pogroms.

I have no idea what `classic anti-Semitism' is. I'm not familiar with this term. I don't know where it comes from and what connection it has to France and what is occurring here. There wasn't anti-Semitism in France. An isolated incident can always happen. When two drivers curse each other on the road, and one of them happens to be a Jew, you can't define that as anti-Semitism. In recent years - before the intifada - there were three or four incidents of anti-Semitism a year, and that's out of 18 million crimes and violations of the law.

You must either suffer in this life or give up the hope of seeing God in Heaven. Sufferings and persecutions are of the greatest avail to us, because we can find therein a very efficient means to make atonement for our sins, since we are bound to suffer for them either in this world or in the next.

When Joan D' Arc was asked by her judges why as a Christian she did not love the British, she answered that she did love them, but she loved British in their country. In the same way, we do not hate the Turks, we love them, but in their country.

When you write a two thousand page history of the Second World War, the deportations and the concentration camps will take up five pages, and the gas chambers perhaps 20 lines.