One can ask why the I has to appear in the cogito {Descartesโ argument โI think therefore I am.}, since the cogito, if used rightly, is the awareness of pure consciousness, not directed at any fact or action. In fact the I is not necessary here, since it is never united directly to consciousness. One can even imagine a pure and self-aware consciousness which thinks of itself as impersonal spontaneity.
Jean-Paul SartreI suppose it is out of laziness that the world is the same day after day. Today it seemed to want to change. And then anything, anything could happen.
Jean-Paul Sartre