The soul seeks God by faith, not by the reasonings of the mind and labored efforts, but by the drawings of love; to which inclinations God responds, and instructs the soul, which co-operates actively. God then puts the soul in a passive state where He accomplishes all, causing great progress, first by way of enjoyment, then by privation, and finally by pure love.

As one sees a river pass into the ocean, lose itself in it, its water for a time distinguished from that of the sea, till it gradually becomes transformed into the same sea, and possesses all its qualities; so was my soul lost in God, who communicated to it His qualities, having drawn it out of all that it had of its own. Its life is an inconceivable innocence, not known or comprehended of those who are still shut up in themselves or only live for themselves.

My soul was not only brought into harmony with itself and with God, but with God's providence. In the exercise of faith and love, I endured and performed whatever came in God's providence, in submission, in thankfulness, and silence.

He who has a pure heart will never cease to pray; and he who will be constant in prayer, shall know what it is to have a pure heart.

The only way to Heaven is prayer; a prayer of the heart, which every one is capable of, and not of reasonings which are the fruits of study, or exercise of the imagination, which, in filling the mind with wandering objects, rarely settle it; instead of warming the heart with love to God, they leave it cold and languishing.

To rob God of nothing; to refuse Him nothing; to require of Him nothing; this is great perfection.

The more wants we have, the further we are from God, and the nearer we approach him, the better can we dispense with everything that is not Himself.