I testify that one cannot come to full faith in this latter-day work—and thereby find the fullest measure of peace and comfort in these, our times—until he or she embraces the divinity of the Book of Mormon and the Lord Jesus Christ, of whom it testifies.

In the gospel of Jesus Christ you have help from both sides of the veil, and you must never forget that. When disappointment and discouragement strike--and they will--you remember and never forget that if our eyes could be opened we would see horses and chariots of fire as far as the eye can see riding at reckless speed to come to our protection. They will always be there, these armies of heaven, in defense of Abraham's seed.

Your Father in heaven knows your name and knows your circumstance. He hears your prayers. He knows your hopes and dreams, including your fears and frustrations. And He knows what you can become through faith in Him.

A life without problems or limitations or challenges--life without "opposition in all things," as Lehi phrased it (2 Nephi 2:11)--would paradoxically but in very fact be less rewarding and less ennobling than one which confronts--even frequently confronts--difficulty and disappointment and sorrow.

In this long eternal quest to be more like our Savior, may we try to be “perfect” men and women in at least this one way now—by offending not in word, or more positively put, by speaking with a new tongue, the tongue of angels. Our words, like our deeds, should be filled with faith and hope and charity, the three great Christian imperatives so desperately needed in the world today.

I testify of the renewing power of God's love and the miracle of His grace. His concern is for the faith at which you finally arrive, not the hour of the day in which you got there.

In seeking true peace some of us need to improve what has to be improved, confess what needs to be confessed, forgive what needs to be forgiven, and forget what should be be forgotten in order that serenity can come to us.