Humanity cannot afford to acknowledge all of the blood that it spills and the destruction it inflicts on the world in its effort to perpetuate itself. Desacralization is a process that allows us to sever any relationship we might feel to other living things. By draining the aliveness out of things, we can pretend that our control and manipulation are of little consequence. Man the trapper becomes man the taxidermist, disemboweling nature of its spontaneity and movement, and stuffing it with a leaden inanimateness.

It seems disingenuous for the intellectual elite of the first world to dwell on the subject of too many babies being born in the second- and third-world nations while virtually ignoring the over-population of cattle and the realities of a food chain that robs the poor of sustenance to feed the rich a steady diet of grain-fed meat.

Many of the genetically modified foods will be safe, I'm sure. Will most of them be safe? Nobody knows.

Turning points in human consciousness occur when new energy regimes converge with new communications revolutions, creating new economic eras.

The interesting thing is, while we die of diseases of affluence from eating all these fatty meats, our poor brethren in the developing world die of diseases of poverty, because the land is not used now to grow food grain for their families.

The position I took at the time was that we hadn't really examined any of the potential environmental consequences of introducing genetically modified organisms.

The greenhouse crisis is the bill coming due for the Industrial Revolution. It's not an accident. It's the logical outcome of our world view - the idea that we can control the forces of nature, that we can have short-term expedient gains without paying for them, that there are no limits to exploitation of the environment, that we can produce and consume faster than nature's ability to replenish.