We insist that God must surely lead everyone as we believe He has led us. We refuse to allow God the freedom to deal with each of us as individuals. When we think like that, we are legalistic.

The fruit of the Spirit is fundamentally relational. Rather than originating with us, it flows to us from our union with Christ, and it flows beyond us to bring us into fellowship with others. The secret of this flow - and our unity with God and others - is humility.

We don't have to start all over again and try to keep the slate clean. There is no more slate.

Peace should be a hallmark of the godly person, first because it is a Godlike trait: God is called the God of peace several times in the New Testament. He took the initiative to establish peace with rebellious men, and He is the author of both personal peace as well as peace among men. Peace should be part of our character also because God has promised us His peace, because He has commanded us to let peace rule in our lives and relationships, and because peace is a fruit of the Spirit and therefore an evidence of His working in our lives.

The person who is living by grace sees this vast contrast between his own sins against God and the offenses of others against him. He forgives others because he himself has been so graciously forgiven. He realizes that, by receiving God’s forgiveness through Christ, he has forfeited the right to be offended when others hurt him.

A son or daughter in any human family is either born to or adopted by the parents. By definition, a child can't be both. But with God we're both born of Him and adopted by Him.

The pursuit of holiness is a joint venture between God and the Christian. No one can attain any degree of holiness without God working in his life, but just as surely no one will attain it without effort on his own part.