Only when we're thoroughly convinced that the Christian life is entirely of grace are we able to serve God out of a grateful and loving heart.

In a sermon entitled “God's Providence,” C. H. Spurgeon said, “Napoleon once heard it said, that man proposes and God disposes. 'Ah,' said Napoleon, 'but I propose and dispose too.' How do you think he proposed and disposed? He proposed to go and take Russia; he proposed to make all Europe his. He proposed to destroy that power, and how did he come back again? How had he disposed it? He came back solitary and alone, his mighty army perished and wasted, having well-nigh eaten and devoured one another through hunger. Man proposes and God disposes.

Nothing cuts the nerve of the desire to pursue holiness as much as a sense of guilt. On the contrary, nothing so motivates us to deal with sin in our lives as does the understanding and application of the two truth that our sins are forgiven and the dominion of sin is broken because of our union with Christ.

We are 100 percent responsible for the pursuit of holiness, but at the same time we are 100 percent dependent upon the Holy Spirit to enable us in that pursuit. The pursuit of holiness is not a pull-yourself-up-by-your-own-bootstraps approach to the Christian life.

Holiness is not a series of do’s and don’ts but conformity to the character of God and obedience to the will of God.

That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God's eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.

God’s love to us cannot fail any more than His love to Christ can fail.