Sometimes the end God has in mind is to exercise our faith, so He brings us into straitened circumstances so that we might look up to Him and see His deliverance.

We ought to be as earnest and frequent in our prayers of thanksgiving when the cupboard is full as we would be in our prayers of supplication if the cupboards were bare.

In both its precepts and penalty, the law of God in its most exacting requirements was fulfilled by Jesus. And He did this in our place as our representative and our substitute.

Nothing cuts the nerve of the desire to pursue holiness as much as a sense of guilt. On the contrary, nothing so motivates us to deal with sin in our lives as does the understanding and application of the two truth that our sins are forgiven and the dominion of sin is broken because of our union with Christ.

In order to trust God, we must always view our adverse circumstances through the eyes of faith, not of sense. And just as the faith of salvation comes through hearing the message of the gospel (Romans 10:17), so the faith to trust God in adversity comes through the Word of God alone. It is only in the Scriptures that we find an adequate view of God's relationship to and involvement in our painful circumstances. It is only from the Scriptures, applied to our hearts by the Holy Spirit, that we receive the grace to trust God in adversity.

The pursuit of holiness is a joint venture between God and the Christian. No one can attain any degree of holiness without God working in his life, but just as surely no one will attain it without effort on his own part.

Grace stands in direct opposition to any supposed worthiness on our part. To say it another way: Grace and works are mutually exclusive. As Paul said in Romans 11:6, "And if by grace, then it is no longer by works; if it were, grace would no longer be grace." Our relationship with God is based on either works or grace. There is never a works-plus-grace relationship with Him.