The less obvious hurdle is that of preparing parents emotionally and putting forward realistic images of parenthood and motherhood. There also needs to be some sort of acknowledgement that not everyone should parent - when parenting is a given, it's not fully considered or thought out, and it gives way too easily to parental ambivalence and unhappiness.

There's no benefit to saying that you're a feminist. But you do kind of get a nice patriarchal pat on the head if you say, oh, I'm not like that, like I'm not one of those crazy feminists, which is something that happens a lot, where young women or young men will express some sort of feminist ideal, will say, you know, I think it's crap that Wal-Mart won't give out emergency contraception, but I'm not one of those crazy feminists.

Stress from blogging keeps me up at night.

Something I say a lot when it comes to anti-feminist stereotypes is that they exist for a reason. The stereotypes of feminists as ugly, or man-haters, or hairy, or whatever it is - that's really strategic. That's a really smart way to keep young women away from feminism, is to kind of put out this idea that all feminists hate men, or all feminists are ugly; and that they really come from a place of fear. If feminism wasn't powerful, if feminism wasn't influential, people wouldn't spend so much time putting it down.

When are we going to realize that hating other women - no matter how much money they have or how far they've fallen - is just as bad for ourselves as it is for anyone else?

In 1986, Gloria Steinem wrote that if men got periods, they 'would brag about how long and how much': that boys would talk about their menstruation as the beginning of their manhood, that there would be 'gifts, religious ceremonies' and sanitary supplies would be 'federally funded and free'. I could live without the menstrual bragging - though mine is particularly impressive - and ceremonial parties, but seriously: Why aren't tampons free?

It just struck me as really odd that there were all of these conversations going on about what young women were up to. Were young women having too much sex? Were young women politically apathetic? Are young women socially engaged or not? And whenever these conversations were happening, they were mostly happening by older women and by older feminists. And maybe there would be a younger woman quoted every once in a while, but we weren't really a central part of that conversation. We weren't really being allowed to speak on our own behalf.