What meaning has such meditation? There is no meaning; there is no utility. But in that meditation there is a movement of great ecstasy which is not to be confounded with pleasure. It is this ecstasy which gives to the eye, to the brain and to the heart, the quality of innocency. Without seeing life as something totally new, it is a routine, a boredom, a meaningless affair. So meditation is of the greatest importance. It opens the door to the incalculable, to the measureless.

If you wish to produce a perfect rose, you must cut off the other buds which are spoiling the growth of the perfect flower.

The only freedom is the freedom from the known.

The significance of life is living.

Is the ground a philosophical concept? Has mind a relationship to the ground? Is it an idea to be investigated? Is the ground put together by thought?

As long as the mind clings to belief, it is held in a prison.

In this country, unfortunately, as all over the world, we care so little, we have no deep feeling about anything. Most of us are intellectual-intellectuals in the superficial sense of being very clever, full of words and theories about what is right and what is wrong, about how we should think, what we should do. Mentally we are highly developed, but inwardly there is very little substance or significance; and it is this inward substance that brings about true action, which is not action according to an idea.