More than just a moral issue, hope is a spiritual and even religious choice. Hope is not a feeling; it is a decision. And the decision for hope is based on what you believe at the deepest levels - what your most basic convictions are about the world and what the future holds - all based on your faith. You choose hope, not as a naive wish, but as a choice, with your eyes wide open to the reality of the world - just like the cynics who have not made the decision for hope.

But what does it mean to be on God's side? I believe it starts with focusing on the common good - not just in politics, but in all the decisions we make in our personal, family, vocational, financial, communal, and, public lives. That old but always new ethic simply says we must care for more than just ourselves or our own group. We must care for our neighbor as well, and for the health of the life we share with one another. It echoes a very basic tenet of Christianity and other faiths - love your neighbor as yourself - still the most transformational ethic in history.

The Christian doctrine is one that is both about individual spirituality and a parallel commitment to social justice.

I met the president when he was president-elect at a meeting in Austin. He spoke of his faith. He spoke of his desire for a compassionate conservatism, for a faith-based initiative that would do something for poor people.

You can't be evangelical and associate yourself with Jesus and what he says about the poor and just have no other domestic concerns than tax cuts for wealthy people.

The people who have more money and goods than any people in the history of the world spend most of their time worrying about not having enough.

But here is the heart of the moral issue for many of us. Simply put, those around the world who have contributed least to global warming and climate change will be the most and first to be impacted by the consequences of it all. Sadly, it's an old story. We, the affluent, create the problem, and the poor pay the price for our sins. It is wrong, and it is a sin-ours.