Humility is authenticity. It comes from the Latin word humus, meaning "earth." As the church has taught, we're made of dust, and unto dust we shall return.

If anything diminishes a person, it is the cancer of constant complaining.

For centuries the church has confronted the human community with role models of greatness. We call them saints when what we really often mean to say is 'icon,' 'star,' 'hero,' ones so possessed by an internal vision of divine goodness that they give us a glimpse of the face of God in the center of the human. They give us a taste of the possibilities of greatness in ourselves.

Religious life is not going to go away. It will take a different form. Why am I so sure it's not going to go away? Because there are people whose personalities and gifts, and interests and soul, are simply immersed in living this kind of a spiritual lifestyle. That only makes sense. If you can live an artistic lifestyle, why can't somebody live a spiritual lifestyle? We've always, in every single great tradition, had a percentage of the population that stands in the middle of us being the beacon that calls us to realize that the spiritual life is an essential part of every life.

Prophets are so dangerous because they cry in season and out of season, politely and impolitely, loud and long.

It's possible to have too much in life. Too many clothes jade our appreciation of new ones; too much money can out us out of touch with life; too much free time and dull the edge of the soul. We need sometimes to come very near the bone so tha we can taste the marrow of life, rather than its superfluities.

The liturgical year is the year that sets out to attune the life of the Christian to the life of Jesus, the Christ. It proposes, year after year, to immerse us over and over again into the sense and substance of the Christian life until, eventually we become what we say we are - followers of Jesus all the way to the heart of God