Internet has contributed to certainly a new kind of communication among us - not all of it good; a lot of it, dangerous. When we talk about human community, we certainly now have a tool in our hands that enables us to reach out as we never have before. It broadens our sense certainly of what community is and even of our own place in it.

The moment a woman comes home to herself, the moment she knows that she has become a person of influence, an artist of her life, a sculptor of her universe, a person with rights and responsibilities who is respected and recognized, the resurrection of the world begins.

To be contemplative we must remove the clutter from our lives, surround ourselves with beauty, and consciously, relentlessly, persistently, give clutter away until the tiny world for which we ourselves are responsible begins to reflect the raw beauty that is God.

In community we work out our connectedness to God, to one another and to ourselves...In human relationships I learn that theory is no substitute for love. It is easy to talk about the love of GOD; it is another thing to practice it

The liturgical year is the year that sets out to attune the life of the Christian to the life of Jesus, the Christ. It proposes, year after year, to immerse us over and over again into the sense and substance of the Christian life until, eventually we become what we say we are - followers of Jesus all the way to the heart of God

When souls really touch, it is forever. Then space and time disappear, and all that remains is the consciousness that we are not alone in life.

The kind of "blind obedience" once theologized as the ultimate step to holiness, is itself blind. It blinds a person to the insights and foresight and moral perspective of anyone other than an authority figure.