I was raised as a Catholic and received the body and blood of Jesus Christ every Sunday at communion until I was thirty years of age, when I became a vegetarian.

Books did not need to be beautiful back in the Fifties, because nothing else was beautiful back then. Books were simply there: you read them because they were diverting or illuminating or in some way useful but not because the books themselves were aesthetically appealing.

I was raised as a Catholic and received the body and blood of Jesus Christ every Sunday at communion until I was thirty years of age, when I became a vegetarian.

People who need to possess the physical copy of a book, and not merely an electronic version, are in some sense mysteics. We believe that the objects themselves are sacred, not just the stories they tell. We believe that books possess the power to transubstantiate, to turn darkness into light, to make being out of nothingness.

Purists maintain that if you go to a baseball game you will almost always see something you have never seen before. Unfortunately, it usually takes place in the stands.

Incapable of conjuring up any facial expression that she did not learn from watching television, Jessica Alba plays a brilliant scientist who inadvertently acquires the ability to make herself invisible. This is not a gift Alba seems particularly comfortable with, as the last thing she needs is to be heard but not seen.

On this side of the Atlantic, the arrival of a new Woody Allen movie is always greeted with tremors of bliss by filmgoers past the age of 60, with mild curiosity by those in their 50s, with trepidation by those in their 40s, with fear and loathing by those in their 30s, and with complete indifference by anyone younger. An icon to baby boomers, who will never concede that when something is over, it is really over (Clapton, McCartney, Santana, the 1960s), Allen has not made a truly memorable film since Bullets On Broadway back in 1994.