Such sins, even if they do not kill all grace in us, do harm, nevertheless; and though they are only venial in themselves, they make us apt, ready, and inclined to lose grace and to fall into mortal sin.

Because in the school of the Spirit man learns wisdom through humility, knowledge by forgetting, how to speak by silence, how to live by dying.

A good meditation, even when it is interrupted by occasional nodding, is much more beneficial than many outward religious exercises.

In prayerful silence you must look into your own heart. No one can tell you better than yourself what comes between you and God. Ask yourself. Then listen!

For where there is true love, a man is neither out of measure lifted up by prosperity, nor cast down by mishap; whether you give or take away from him, so long as he keeps his beloved, he has a spring of inward peace. Thus, even though thy outward man grieve, or weep downright, that may well be borne, if only thy inner man remain at peace, perfectly content with the will of God.

As a good wine must be kept in a good cask, so a wholesome body is the proper foundation for a well-appointed inner ground.

Is it not shameful and a great scandal that we poor latecomers, we Christians, aided by grace, the Faith, and the sacraments, should be running about like blind hens, ignorant of our own self and of the depth within us?