The public negotiations and secret intrigues of the English (Jews) and the French (Jews) have been employed for centuries in every court and country in Europe. Look back to the history of Spain, Holland, Germany, Russia, Sweden, Denmark, Prussia, Italy and Turkey for the last hundred years...all the power of Europe will be continually maneuvering with us to work us into the real or imaginary balance of power.

The divine science of government is the science of social happiness, and the blessings of society depend entirely on the constitutions of government.

I do not say that democracy has been more pernicious on the whole, and in the long run, than monarchy or aristocracy. Democracy has never been and never can be so durable as aristocracy or monarchy; but while it lasts, it is more bloody than either.

You are a Virginian, and a Virginian ought to appear at the head of this business. I am obnoxious, suspected and unpopular; you are very much otherwise. And you can write ten times better than I can.

Elections, especially of representatives and counselors, should be annual, there not being in the whole circle of the sciences a maxim more infallible than this, "where annual elections end, there slavery begins." These great men ... should be (chosen) once a year-Like bubbles on the sea of matter bourne, they rise, they break, and to the sea return. This will teach them the great political virtues of humility, patience, and moderation, without which every man in power becomes a ravenous beast of prey.

If Aristotle, Livy, and Harrington knew what a republic was, the British constitution is much more like a republic than an empire. They define a republic to be a government of laws, and not of men. If this definition is just, the British constitution is nothing more or less than a republic, in which the king is first magistrate. This office being hereditary, and being possessed of such ample and splendid prerogatives, is no objection to the government's being a republic, as long as it is bound by fixed laws, which the people have a voice in making, and a right to defend.

We should begin by setting conscience free. When all men of all religions shall enjoy equal liberty, property, and an equal chance for honors and power we may expect that improvements will be made in the human character and the state of society.